ANALYSIS OF ḤIYAL (LEGAL STRATAGEMS) CASES IN ISLAMIC FINANCIAL LAW

Main Article Content

MUHAMMAD OMER RAFIQUE, AHMAD SUFIAN CHE ABDULLAH, MOHD ABD WAHAB FATONI

Abstract

Ḥiyal (legal stratagems) means to meet a permissible end through a legal but unconventional way. It has a wide application in today’s Islamic finance versatile cutting-edge issues. The research objective of this study is to explore and analyze the behavior and tendency of jurists in the application of Ḥiyal (legal stratagems) in Islamic financial law in the problem-solving procedure. The research applies the content analysis method to analyze thirteen cases of financial matters stratagems, purposively sampled from authentic Ḥiyal compilations of reputable jurists. The findings of the analysis are generally, in accordance with the principles set by the jurists for advising stratagems and way outs. They have practiced considerable Shari’ah engineering in dire and general hardship cases to relax the strict bindings on the follower. In some cases, the exactly intended contract by the parties is transformed by adding a contract retaining Maqsad-e-Shari’ah. These findings are crucial for Shari’ah advisors and scholars in identifying their conduct while relaxing a stern directive of Shari’ah.

Article Details

Section
Financial Law
Author Biography

MUHAMMAD OMER RAFIQUE, AHMAD SUFIAN CHE ABDULLAH, MOHD ABD WAHAB FATONI

Muhammad Omer Rafique1, Ahmad Sufian Che Abdullah, PhD2, Mohd Abd Wahab Fatoni, PhD2

omerrafiq1@gmail.com1

Corresponding author: sufyan@um.edu.my2

References

Abidin, Ibn. Radd Al-Mukhtar Ala Al-Durr Al-Mukhtar. 1st ed. Beirut: Dar Ihya al-Turath al-Arabi, 1998.

Abu Jib, S. Al-Qamus Al-Fighi. Damascus: Darul-Fikr, 1988.

Al-’Asqalani, Ibn Hajar. Fatḥ Al-Bārī Fī Sharḥ Ṣaḥīḥ Al-Bukhārī. Cairo: Mustafa al-Babi al-Halabi, 1959.

Al-Hamawi, Ahmad bin Muhammad. Al Ashbah Wa Nazaer. Beirut: Darul Kutub Ilmiyyah, 1999.

Al-Hanafi, Mahmood bin Ahmad ibn Maza. Al-Muheet Al-Alburhani. Beirut: Darul Kutub Ilmiyyah, 2004.

Al-Khassaf, Ahmad bin amr. Kitabul Khassaf Fil Hiyal. Qahira, 1994.

Al-Murghinani, Ali bin Bakr. “Kitab-Ul-Buyu’.” In Al-Hidayah. Istanbul, 1985.

Al-Sarakhsi, Muhammad bin Ahmad. AL-Mabsoot. Beirut: Dar-ul-Marifa, 1993.

Al-Shatbi, Ibraheem bin Musa. Al-Muafaqat. Cairo: Maktabah Tauqifiyyah, 1964.

Al-Zuhayli, Wahbah. Usul Al-Fiqh Al-Islami. Damacus: Dar Al-Fikr, 1986.

Alamgir, Scholars committee of King. Al-Fatawa Alamgiri. Quetta: Maktabah Majdiyyah, 1983.

Alsaidy, Ahmed. “The Contribution of Fiqh in Human Sciences: History as an Example.” Journal of Human Sciences 2016, no. 1 (2016): 85–115. https://doi.org/10.12785/jhs/20160103.

Arabi, Ibnul. Ahkamul Qur’an. Darul Kutub Al-Alamiyah, Beirut, Tt. Cairo: Darul Kutub Tauqifiyyah, 1967.

Arjona, Csar, and Greg Jehle. “Islamic Law and the Limits of Amorality : Re- Conceptualizing the Legal Ethics of Transnational Islamic Finance.” TRANSNATIONAL LAW & CONTEMPORARY PROBLEMS 27, no. Summer (2018): 275.

Cowan, J Milton. “Hans Wehr: A Dictionary of Modern Written Arabic (Arabic-English),” 1980.

Djafri, Fares. “Applying Hiyal & Makharij and Other Islamic Principles.” In LSE – HBKU Workshop, 9. Doha: Center for Islamic Economics and Finance (CIEF), 2018.

GAO. Content Analysis: A Methodology for Structuring and Analyzing Written Material. Evaluation, United States. General Accounting Office. Program Division, Methodology: US General Accounting Office, 1996.

Goertz, Gary, and James Mahoney. A Tale of Two Cultures: Qualitative and Quantitative Research in the Social Sciences. Princeton University Press, 2012.

Horii, Satoe. “Reconsideration of Legal Devices (Hiyal) in Islamic Jurisprudence: The Hanafīs and Their ‘Exits’ (Makhārij).” Islamic Law and Society 9, no. 3 (2002): 312–57. https://doi.org/10.1163/156851902320901189.

Ibn Qayyim, Shams al-Dîn Abû‘Abdillah Al-Jauziyyah. E’lam-Ul-Muwaqqi’een. Dâr Al-Kutub Al-‘Ilmiyyah. Beirut: Darul Kutub Ilmiyyah, 1991.

Ibnu Batta, Ubaidullah bin Muhammad. Ibtal Al-Hiyal. 2nd ed. Beirut: Al-Maktab Al-Islami, 1983.

Mansoori, Muhammad Tahir. “Use of Hiyal in Islamic Finance and Its Shariah Legitimacy.” Journal of Islamic Business and Management 1, no. 1 (2011): 69–92.

Miller, Lisa L. “The Use of Case Studies in Law and Social Science Research.” Annual Review of Law and Social Science 14, no. 1 (2018): 381–96. https://doi.org/10.1146/annurev-lawsocsci-120814-121513.

Munir, Muhammad. “Precedent in Islamic Law with Special Reference to the Federal Shariat Court and the Legal System in Pakistan.” Islamic Studies 47, no. 4 (2008): 445–82. https://doi.org/10.2307/20839140.

Musa, Abubakar Muhammad, and Edib Smolo. “Al-Ḥilah (Legal Trick) and Al-Makhraj (Legal Exit): The Difference between the Two and Their Application in Islamic Finance.” In International Seminar on “Muamalat, Islamic Economics, and Finance (SMEKI 09),” October 20-21, 2009, Faculty of Islamic Studies, University Kebangsaan Malaysia, Malaysia. Kulliyyah of Economics and Management Sciences, International Islamic …, 2009.

Nyazee, Imran A. K. Introduction to Al-Hidayah. Bristol: Amal Press, 2006.

Rowley, Jennifer. “Using Case Studies in Research.” Management Research News, 2002.

Schauer, F. “Precedent.” Stanford Law Review 39, no. 3 (1987): 571–605. https://doi.org/10.2307/1228760.

Shaybani, Muhammad bin Hasan. Al-Makaharij Fil -Hiyal. Cairo: Maktabah Saqafah Diniyyah, 1999.

Stemler, S, and D Bebell. “Paper Presented at the Annual Meeting of the New England Educational Research Organization.” An Empirical Approach to Understanding and Analyzing the Mission Statements of Selected Educational Institutions, 1998.

Stemler, Steve. “An Overview of Content Analysis.” Practical Assessment, Research, and Evaluation 7, no. 1 (2000): 17.

Syed, Ehsanullah Agha, and Mustafa Omar. “Hiyal in Islamic Finance: A Recognition of Genuine Economic Need or Circumvention of Riba?” Qualitative Research in Financial Markets 9, no. 4 (2017): 382–90. https://doi.org/10.1108/QRFM-05-2017-0041.

Taemiyyah, Ibn. Iqamatu Daleel Ala Ibtal Al-Tahleel. Beirut: Darul Kutub Ilmiyyah, 1991.

Terem, Etty. “Redefining Islamic Tradition: Legal Interpretation as a Medium for Innovation in the Making of Modern Morocco.” Islamic Law and Society 20, no. 4 (2013): 425–75. https://doi.org/10.1163/15685195-0204P0003.

Udovitch, Abraham L. “Theory and Practice of Islamic Law: Some Evidence from the Geniza.” Studia Islamica, no. 32 (1970): 289. https://doi.org/10.2307/1595226.

Usmani, Mufti Muhammad Taqi. Riba Free Banking. Karachi: Quranic Studies Publishers, 2009.

Vidal-Castro, Francisco. “Al-Miʿyār Al-Muʿrib Wa-l-Jāmiʿ Al-Mughrib ʿan Fatāwā ʿulamāʾ Ifrīqiya Wa-l-Andalus Wa-l-Maghrib.” In Christian-Muslim Relations 1500 - 1900. Christian-Muslim Relations. Brill, n.d. https://referenceworks.brillonline.com:443/entries/christian-muslim-relations-ii/al-miyar-al-murib-wa-l-jami-al-mughrib-an-fatawa-ulama-ifriqiya-wa-l-andalus-wa-l-maghrib-COM_24753.

White, Marilyn Domas, and Emily E Marsh. “Content Analysis: A Flexible Methodology.” Library Trends 55, no. 1 (2006): 22–45.