CLASSICAL HERMENEUTICS AS A METHOD OF UNDERSTANDING JURISPRUDENTIAL TEXTS
Main Article Content
Abstract
Hermeneutics, as an independent method, has found a special place in the field of human thought. This method, especially in the twentieth century, has presented its achievements to other fields of knowledge, such as philosophy, theology, the social sciences, and the philosophy of science, and has initiated new debates in those fields.
Hermeneutics is divided into two parts: philosophical hermeneutics and methodological hermeneutics, the former of which is mainly identified with an interpreter-centered approach and the latter with an author-centered approach. In the context of this article, the most important questions that exist are: Which type of hermeneutics can be used in jurisprudential texts? And can a relationship be established between the standard method of interpreting jurisprudential texts and hermeneutics?
By proposing the possibility of establishing a relationship between jurisprudential texts and classical hermeneutics, the authors of this article intend to show that, because the use of philosophical hermeneutics leads to different readings of religion and belief influenced by presuppositions and ultimately to relativism, it is not suitable for jurisprudential texts. However, methodological hermeneutics and the accepted method of rules and their observance, which are more dependent on text-centered, author-centered, and methodological hermeneutics, are the most correct ways to interpret jurisprudential texts.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
References
Ahmadi, Babak. Structure and Tavil-e Matn. 2d ed. 1372. 2 vols. Tehran: Nashr Markaz.
Ansari, Morteza. Fara'id al-Usul. Vol. 1. Majma' al-Fikr al-Islami, 2008.
Bagheri Asl, Heydar. "Intelligibility of Religious Texts from the Perspective of the Usulians." Journal of Jurisprudence and Fundamentals of Islamic Law, Year 47, Issue 1 (Spring and Summer 2014).
Blaysher, Joseph. Selected Contemporary Hermeneutics. Translated by Saeed Jahangiri. Tehran: Porsesh, 1380.
Eliade, Mircha (ed.). The Encyclopedia of Philosophy. USA: Library References MCMILIAN, 1995.
Floistand, G. (ed.). Contemporary Philosophy. London: Martinus Nijhoff Publishers, 1982.
The Holy Quran.
Kozenzhoy, David. The Critical Circle. Translated by Murad Farhadpour. Tehran: Enlightenment and Women's Studies, 1999.
Manouchehri, Abbas. Hermeneutics, Knowledge and Liberation. Tehran: Baqeh, 2002.
Mozaffar, Mohammadreza. Principles of Jurisprudence. Vol. 4. Ismaili Press Institute, 2001.
Nietzsche et al. Modern Hermeneutics: A Selection of Essays. Translated by Babak Ahmadi et al. Tehran: Markaz, 1386.
Palmer, Richard A. The Science of Hermeneutics. Translated by Mohammad Saeed Hanaei Kashani. Tehran: Hermes, 1998.
Rizhegaran, Mohammadreza. Logic and the Theme of Hermeneutics. Tehran: Nashr Kongereh, 1378.
Sobhani, Jafar. "Hermeneutics." Islamic Theology No. 36 (2000).
Vaezi, Ahmad. Hermeneutics. Tehran: Cultural Institute of Knowledge and Contemporary Thought, 2001.
Vaezi, Ahmad. Theory of Text Interpretation. Qom: Research Institute of the Faculty and University, 2011.
Ghaeminia, Alireza. Text from the Perspective of the Text. Islamic Education Association, Qom, 2001