POST-MORTEM IN ISLAMIC JURISPRUDENCE: EXAMINING PERSPECTIVES, PRINCIPLES, AND PRACTICES

Main Article Content

ASMA AZIZ, WAQAS ALI HAIDER, HASSAN BAIG, SHAMA NAZ, AMJID ISLAM, GAZALA BASHEER, KINZA SAJJAD

Abstract

Post-mortem procedures remain a contentious topic within Islamic jurisprudence due to concerns about violating the sanctity of the human body—an aspect of God’s trust. This research delves into the perspectives, principles, and practices associated with post-mortems within the Islamic context. Employing a qualitative and descriptive approach, the study relies on the Quranic verses, Hadiths, and fatwas from esteemed Islamic scholars as primary data sources. The research analyzes the diverse opinions and interpretations of the Islamic sources regarding the permissibility and conditions of post-mortem procedures, considering their purpose, necessity, and benefits. The study also explores the ethical considerations and challenges surrounding post-mortem procedures in line with the Islamic teachings. The research concludes that the Islamic jurisprudence on post-mortem procedures is diverse, reflecting varying interpretations of the Islamic sources and principles. Despite this diversity, the study identifies common themes and values guiding the Islamic perspectives, emphasizing the importance of respecting the rights and wishes of the deceased and their families. Additionally, it addresses the need for balancing the benefits and harms of post-mortem procedures for individuals and society.

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Author Biography

ASMA AZIZ, WAQAS ALI HAIDER, HASSAN BAIG, SHAMA NAZ, AMJID ISLAM, GAZALA BASHEER, KINZA SAJJAD

  1. ASMA AZIZ1, WAQAS ALI HAIDER2,*, HASSAN BAIG3, SHAMA NAZ4, AMJID ISLAM5, DR. GAZALA BASHEER6, KINZA SAJJAD7

1,4,6,7 Department of Islamic Studies, GC Women University Faisalabad, Pakistan

2 Department of Islamic Studies, University of Okara, Okara, Pakistan

3 Department of Interfaith Studies, Allama Iqbal Open University, Islamabad, Pakistan

5 Visiting lecturer, Department of Gender studies, University of the Punjab, Lahore, Pakistan

*Corresponding Author: Waqas Ali Haider, PhD Scholar, Department of Islamic Studies, University of Okara, Okara, Pakistan.

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