THE INFLUENCE OF MUGHAL THEOLOGICAL LAWS AND THOUGHTS ON SUBSEQUENT ISLAMIC INTELLECTUAL TRADITIONS

Main Article Content

JABEEN BHUTTO, SAIRA TAIBA, RAZAI SHABANA, RUQIA BANO, ALEEM GILLANI

Abstract

This study looked at how theological ideas from the Mughals influenced later Islamic intellectual traditions in Mughal South Asia. The Mughal Empire became a hub of Islamic culture and learning throughout this time, which lasted from the 16th to the 19th centuries. The fundamental theological notions that evolved during this time are identified in this study, including views about God, predestination, reason and revelation, and biblical interpretation. The Deobandi and Barelvi movements are highlighted as examples of how these beliefs influenced later Islamic intellectual traditions. The study focuses on the transmission and transformation of concepts and arguments as it further examines the intellectual ties between Mughal theological thinking and later Islamic intellectual traditions. It examines how later movements modified and reinterpreted Mughal religious ideas while taking into account the social and cultural milieu of the time. By stressing both instances of continuity and change, the study assesses the degree to which Mughal theological thinking continued to influence Islamic intellectual traditions. The study also takes into account broader influences, such as connections with non-Muslim traditions and European intellectual concepts, on Islamic intellectual traditions in the area. It examines how these larger forces affected and interacted with the Mughal intellectual legacy. This study clarifies how Mughal theological traditions influenced later Islamic intellectual traditions in Mughal South Asia. By highlighting the development of religious ideas, the adaptation and reinterpretation of concepts, the intellectual links, and the interaction between continuity and change, it advances our understanding of the intellectual history of the area.

Article Details

Section
Articles
Author Biography

JABEEN BHUTTO, SAIRA TAIBA, RAZAI SHABANA, RUQIA BANO, ALEEM GILLANI

1DR. JABEEN BHUTTO, 2DR. SAIRA TAIBA, 3DR. RAZAI SHABANA,4DR, RUQIA BANO,5DR. ALEEM GILLANI,

1Assistant Professor, Department of Comparative Religion and Islamic Culture, University of Sindh, Jamshoro, Pakistan.

2Assistant Professor, Department of Islamic Studies, Bahauddin Zakaria University Multan, Pakistan.

3Associate Professor, Department of Islamic Studies, Bahauddin Zakaria University Multan, Pakistan.

4Lecturer, Department of Islamic Studies, The Women University Multan, Pakistan.

5Assistant Professor, IR/Deputy Director of Academics & Diplomatic Relations, Minhaj University Lahore, Pakistan.

References

Akhtar, M. N. (2022). Indian Muslim Theologians’ Response to British Colonization of India and Introduction of Modernization: A Study of Deoband School of Thought. Al-Duhaa, 3(01), 90-103.

Alam, M. (2016). In search of a sacred king: Dārā Shukoh and the Yogavāsiṣṭha s of Mughal India. History of Religions, 55(4), 429-459.

Alam, M., & Subrahmanyam, S. (2018). Mediterranean Exemplars: Jesuit Political Lessons for a Mughal Emperor. Machiavelli, Islam and the East: Reorienting the Foundations of Modern Political Thought, 105-129.

Ali, K., & Minxing, H. (2021). Muslims preaching movements in British-India: An appraisal of the Tablighi Jamaat and its competitors. Liberal Arts and Social Sciences International Journal (LASSIJ), 5(1), 356-371.

Basit, A. (2020). Barelvi Political Activism and Religious Mobilization in Pakistan: The Case of Tehreek-e-Labaik Pakistan (TLP). Politics, Religion & Ideology, 21(3), 374-389.

Beirouti, C. (2021). 'Wisdom's the noblest ware that Travel brings': English clerics and experiences of travel within the Mughal and Ottoman Empires, 1616-1724 (Doctoral dissertation, University of Oxford).

Bhutto, J. and Ramzan. M (2021) “ENGLISH: Verses of Quran, Gender Issues, Feminine Injustice, and Media Transmission - CDA of Pakistani Press Reports”. Rahatulquloob 5 (2), 111-26. https://doi.org/10.51411/rahat.5.2.2021/316.

Elverskog, J. (2022). A Mongol-Mughal lens on religion and empire in Eurasian history: An introduction. Modern Asian Studies, 56(3), 715-720.

Faruque, M. U. (2022). Sufism and Philosophy in the Mughal-Safavid Era: Shāh Walī Allāh and the End of Selfhood. In Islamic Thought and the Art of Translation (pp. 323-370). Brill.

Fisher, M. H. (2019). The Mughal Empire. In Oxford Research Encyclopedia of Asian History.

Halbfass, W. (2017). India and Europe: An essay in philosophical understanding. Motilal Banarsidass.

Halim, W. (2018). The Sufi Sheikhs and their Socio-cultural Roles in the Islamization of Bengal during the Mughal Period (1526-1858). JICSA (Journal of Islamic Civilization in Southeast Asia), 7(2), 175-194.

Hashmi, A. S. (2016). Historical Roots of the Deobandi Version of Jihadism and Its Implications for Violence in Today’s Pakistan. Faith-Based Violence and Deobandi Militancy in Pakistan, 133-161.

Hill, J. (2021). Sufism between past and modernity. Handbook of Contemporary Islam and Muslim Lives, 55-80.

Iftikhar, R. (2020). Cultural Contribution of Mughal Ladies. South Asian Studies, 25(2).

Ingram, B. D. (2018). Revival from below: The Deoband movement and global Islam. University of California Press.

Jonnalagadda, A. (2020). Translating Theology: A Textual Examination of Akbar’s Religiosity. Rice Historical Review, (Spring), 30-49.

Khan, I. (2019). Politics affected by Ulema under the Delhi Sultans and Mughal Emperors: A Historical Review. International Journal of Research in Social Sciences, 9(5), 836-844.

Lefèvre, C. (2017). Messianism, rationalism and inter-Asian connections: The Majalis-i Jahangiri (1608–11) and the socio-intellectual history of the Mughal ‘ulama. The Indian Economic & Social History Review, 54(3), 317-338.

Lefèvre, C. (2019). Mughal Early Modernity and Royal ādāb: Shaykh ʿAbd al-Ḥaqq Muḥaddith Dihlawī’s Sufi Voice of Reform. In Adab and Modernity (pp. 63-92). Brill.

Moin, A. A. (2022). Sulh-i kull as an oath of peace: Mughal political theology in history, theory, and comparison. Modern Asian Studies, 56(3), 721-748.

Moj, M. (2015). The Deoband madrassah movement: Countercultural trends and tendencies. Anthem Press.

Padamsee, A., & Padamsee, A. (2018). Introduction: The Returns of the Mughal. The Return of the Mughal: Historical Fiction and Despotism in Colonial India, 1863–1908, 1-23.

Sajjad, M. W. (2018). For the Love of the Prophet: Deobandi-Barelvi Polemics and the Ulama in Pakistan. Graduate Theological Union.

Sajjad, M. W. (2023). Contesting the milad: Deobandis and Barelvis in British India and contemporary Pakistan. Contemporary South Asia, 1-15.

Sevea, I. S. (2018). The Rise of Barelvi Political Activism in Pakistan. Institute of South Asian Studies (ISAS) Insights, 520. National University of Singapore.

Shoeb, R., Warriach, T. A., & Chawla, M. I. (2015). Mughal-Sikh Relations: Revisited. Journal of the Research Society of Pakistan, 52(2), 165-181.

Streusand, D. E. (2018). Islamic Gunpowder Empires: Ottomans, Safavids, and Mughals. Routledge.

Truschke, A. (2015). Dangerous Debates: Jain responses to theological challenges at the Mughal court. Modern Asian Studies, 49(5), 1311-1344.

Truschke, A. (2016). 3 Deceptive Familiarity: European Perceptions of Access at the Mughal Court. In The Key to Power? (pp. 65-99). Brill.