THE IMPACT OF THE DELIBERATIVE MULTIPLICITY OF RELIGIOUS DISCOURSE ON THE INDIVIDUAL AND THE COMMUNITY
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Abstract
Religious discourse depends on the principle of influence using evidence and proofs to motivate the recipient and make him always attached to the developments of the times and improve dealing with them, and religious discourse is directed to a specific group and therefore the effects are different, the preacher must be familiar with these matters, taking into account the psychological, social and political aspects, because, at any moment of delivery, there may be emotional situations that the recipient interacts with.
The contemplator of religious discourse finds that it is a discourse directed to the mind, soul, thought, and emotion, and thus a consistent semantic charge is formed and in line with the natural pattern of the language, so the discourse here has a functional linguistic value that elevates the literary work to the supremacy of the high-end linguistic style.
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References
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See: Abdel Salam, Hammoud Ghalib, Moderation in Religious Discourse and its Impact on Society, July 10, 2013.
http://www.alukah.net/sharia/0/57153
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See: Abd al-Salam, Hammoud Ghalib, Moderation in religious discourse and its impact on society, http://www.alukah.net/sharia/0/57153An-Nahl / 125.
See: Abd al-Salam, Hammoud Ghalib, Moderation in Religious Discourse and its Impact on Society, http://www.alukah.net/sharia/0/57153Yunus / 109.
See: Abd al-Salam, Hammoud Ghalib, Moderation in religious discourse and its impact on society, http://www.alukah.net/sharia/0/57153al-anbiya / 107.
See: Abd al-Salam, Hammoud Ghalib, Moderation in religious discourse and its impact on society, http://www.alukah.net/sharia/0/57153al-Ma’idah / 67.
Muhammad Hussein Tabatabai, Al-Mizan fi Tafsir Al-Qur'an, Al-Alami Foundation for Publications Publications, Beirut, Lebanon, 1st Edition, 1417 AH, 1997 AD, vol. 6, p.: 42.
See: Al-Desouki Muhammad: Renewal of Islamic Discourse, Manar Al-Islam Magazine, Safar 1423 - May 2001, p. 57.
Essam Al-Bashir, Basic Premises for a Contemporary Islamic Discourse, Conference of the Prophet's Guidance in Dawah and Guidance, Abu Dhabi, Ramadan 1452 AH, October, 2004 AD, p. 4.al-Jinn / 22-23.
Al-Baqarah / 286.
Essam al-Bashir, Basic Premises for Contemporary Islamic Discourse, p. 5.Al-Baqarah / 143.
Maher Ahmed Al-Susi, The concept of religious discourse, and its features, http://site.iugaza.edu.ps/msousi
See: Omar Al-Salami, Artistic Miracles in the Holy Qur'an, Publishing and Distribution of Abdel Karim Abdullah Foundations, Tunisia, 1980, p. 123.
Sayyid Qutb, Artistic Photography in the Holy Qur'an, Dar Al-Maaref, Egypt, 1966, 1st Edition, p. 34.
Essam al-Bashir, Basic Premises for Contemporary Islamic Discourse, p.: 9.Ibid., p. 9.
Abdul Salam, Hamoud Ghaleb Al-Ansi, the desired religious discourse.
Hotel Area: http://www.startimes.com/f.aspx?t=33249089.
Essam Al-Bashir, Basic Premises for Contemporary Islamic Discourse, p.: 8.Ibid., p. 10.
Essam al-Bashir, Basic Premises for Contemporary Islamic Discourse, p. 8.al-anbiya / 107.
Essam Al-Bashir, Basic Premises for Contemporary Islamic Discourse, p.: 8.Ibid., p. 8
Essam al-Bashir, Basic Premises for Contemporary Islamic Discourse, p.: 8.