QURANIC READINGS CONTAINED IN THE INTERPRETATION OF (REVEALING THE FACTS AND EXPLAINING THE MINUTES OF THE INTERPRETATION OF THE WORDS OF GOD ALMIGHTY) BY IMAM BURHAN AL-DIN AL-NASAFI (D. 687 AH) SURAT AN-NAHL AS A MODEL (PRESENTATION AND ANALYSIS)
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Abstract
This research means an inductive and analytical study of the Qur'anic readings when Imam Burhan al-Din al-Nasafi, and the importance of studying these readings lies in the interpretation did not receive his luck from the research and exploration and this study aims to reveal the approach of Al-Nasafi in the presentation of readings and employ them in his interpretation and guidance and invoke them and their statement and took Surat Al-Nahl as a model. In this research, I followed the approach adopted in scientific research, so I adopted two approaches, the first: the inductive approach, so I tracked the readings, extracted them and indicated their types, and the second: the analytical approach, which is based on the graduation of readings from their original sources and attributed to their readers, and then analyzed this reading by indicating how to invoke it and how to choose it. The research concluded that the interpretation of Al-Nasafi is one of the important details in the frequent and abnormal Qur'anic readings.
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References
See his translation in: Al-Abr fi Khabar Min Ghabr, by Shams al-Din al-Dhahabi: 3/355, Tareekh al-Islam: 15/517, Tareekh Ibn al-Wardi, by Zain al-Din Omar bin Muzaffar, known as Ibn al-Wardi (d: 749 AH): 2/227, and the crown of translations in the Hanafi layers, by Abu al-Fida Zain al-Din Qasim bin Qatlobgha (d. 879 AH), 246247, and the authors' dictionary, by Omar Kahale: 11/297.
It is true that his name is Muhammad ibn Muhammad, because most of the translations mention him, especially those who lived in his time or came after him, contrary to what Ibn al-Imad al-Hanbali said. See gold nuggets in the news of gold, by Abd al-Hai al-Ekri al-Hanbali: 7/672.
See: Tareekh al-Islam: 15/517, al-Jawahir al-Madhiyya fi Tarajim al-Hanafi, by Muhyiddin Abi Muhammad Abd al-Qadir ibn Muhammad ibn Muhammad ibn Nasrallah al-Qurashi: 2/127, Aqd al-Juman fi Tareekh Ahl al-Zaman, by Badr al-Din al-Aini (d. 855 AH): 204, and Tabaqat al-Mufassireen by al-Dawoodi: 2/252.
He was mentioned by most of those who translated for him. See: Al-Abra: 5/346, and the mirror of the heavens and the lesson of vigilance in knowing what is considered one of the incidents of time, by Abu Muhammad Afif al-Din Abdullah bin Suleiman al-Yafi'i: 4/151, and the layers of the commentators of the Adana Wei: 256 and many others.
( ) See: Behavior to know the states of kings, by Taqi al-Din Abi al-Abbas Ahmed bin Ali bin Abdul Qadir al-Obaidi al-Maqrizi (d. 845 AH): 2/209.
See: Ibid., and "The City of Blowing Up" is now located in the Republic of Uzbekistan, present-day a republic of the former Soviet Union. (See: Definition of the flags mentioned in the beginning and the end, by Ibn Kathir, Islam website: 2/362).
See: al-Wafi al-Wafiyat: 1/216, al-Juman in the history of Ahl al-Zaman: 204, Taj al-Tarajim fi Tabaqat al-Hanafi: 246-247, and Tabaqat al-Mufassireen al-Adnah Wi: 256.
See: The shining jewels in the Hanafi translations: 2/127.
He is a German orientalist, learned Arabic and was a scholar of the history of Arabic literature. A member of the Arab Academy and many other academies in Germany, he died in 1956, and his effects include: 'History of Arabic Literature' and 'History of Islamic Peoples' and others. (See: The Writings of the Enemies of Islam and their Discussion by El-Sherbini: 135).
See: History of Arabic Literature, by Brockelmann: 1/615.
AL-khaizaraniah ( ) Bamboo: - It is a cemetery next to Imam Abu Hanifa (may God have mercy on him) located in the center of Baghdad, attributed to the bamboo bint Ata, husband of the Caliph Mahdi, which was buried there, and is today in the neighborhood of Adhamiya in Baghdad
See: Al-Abr fi Khabar from Ghabr: 5/346.
See: The Mirror of the Heavens and the Lesson of Vigilance: 4/151.
See: Gold Nuggets: 5/585.
See: Kashf al-Dhunun, 2/1273.
See: Ibid.
See: Gorgeous Benefits: 316.
See: Hadiya al-Arefin: 3/152-153.
See: Tabaqat al-Mufassireen by al-Dawoodi: 252, and the history of Islam: 51/179.
Munjed reciters and guide students: 5, and the subtleties of signs to the arts of readings: 1/69, and readings and their impact on the sciences of Arabic: 16.
Munjed reciters 79, and the subtleties of signs for the arts of readings: 1/69
See: The Seven in the Readings: 53-87.
See: publication in the ten readings: 1/9: and rules and signs in the origins of readings: 1/36.
They are: Abdullah bin Amer al-Yahsabi (d. 118 AH), Abdullah bin Kathir (d. 120 AH), Asim bin Abi al-Nujood (d. 127 AH), Abu Amr bin Al-Ala (d. 154 AH), Hamza bin Habib al-Zayyat (d. 156 AH), Nafi' bin Abdul Rahman al-Madani (d. 169 AH), Ali bin Hamza al-Kisa'i (d. 189 AH), Abu Jaafar Yazid bin al-Qa'qa (d. 160 AH), Ya'qub bin Ishaq al-Hadrami (d. 205 AH), and Khalaf bin Hisham al-Bazzar (d. 229 AH). Inking facilitation in the ten readings: 105-115.
See the publication of the ten readings: 1/9, and the abnormal readings and their guidance from the language of the Arabs: 107.
See: Al-Itqan fi 'Ulum al-Qur'an: 1/222.
See: Munjed reciters: Ibn al-Jazari: 81, and perfection in the sciences of the Qur'an: 1/234.
They are: Al-Hasan Al-Basri (d. 110 AH), Ibn Muhsin (d. 123 AH), Yahya Al-Yazidi (d. 202 AH), and Al-Amash (d. 248 AH), see: abnormal readings and directing them from the language of the Arabs: 9-15.
See: Munjed al-Muqri'in: 82.
See: Publication in the Ten Readings: 16.
See: Al-Itqan fi 'Ulum al-Qur'an: 1/235.
See: Munjed al-Muqri'in: 84, and publication in the ten readings: 17.
See: Surat An-Nahl verse: (48).
He is Abu Amara Hamza bin Habib bin Amara al-Kufi, one of the seven reciters, was the Imam of Hajjah, Hafiz of hadith, insightful Balfara'id and Arabic (d: 156 AH). See: Knowledge of Adult Readers: 66 .
He is Abu al-Hassan, Ali bin Ahmed bin Hamza bin Bahman bin Fairouz al-Asadi al-Kufi, one of the seven reciters, was an imam in grammar and language readings, narrated from Abu Bakr bin Abbas and Hamza al-Zayat and others, (d.: 118 AH) irrigation. See adult readers' knowledge: 72, and refinement of refinement: 7/31.
See: the seven in the readings of Ibn Mujahid al-Baghdadi: 373, and the argument of the readings of Ibn Zanjila: 390.
He is Abu Amr bin Al-Ala bin Ammar bin Abdullah Al-Mazni, Al-Basri grammar reciter, reciter of the people of Basra, and one of the seven reciters, (d.: 154 AH). See: Tahdheeb al-kamal fi asma' al-men, by al-Mazi: 34/120, and the knowledge of the great reciters, by al-Dhahabi: 1/58.
See: the meanings of the readings of Al-Azhari: 2/80, and the argument for the seven reciters of Abu Ali Al-Farsi: 5/66, and the title in the seven readings of Zaragosti: 117.
See: Surat An-Nahl verse: (62).
He is Nafi' bin Abdul Rahman bin Abi Naim Laithi loyalty, nickname Abu Ruwim, and it was said otherwise, and one of the seven readers who adopted by Ibn Mujahid in his book, died in (169 AH), and it was said otherwise. (See: Knowledge of the Great Reciters: 1/107, and the end goal: 2/330-334).
This is the saying of Ibn 'Abbas in the narration of 'Ata, see: al-Tafsir al-Basit: 13/105.
It is an abnormal reading: see: abnormal readings of Ibn Khalawayh: 73, and Al-Mabsoot in the ten readings: 264, and publication in the ten readings of Ibn Al-Jazari: 2/304.
See: Meanings of the Qur'aan for fur, 2/108.
See: Surat An-Nahl verse: (66).
Imam Abdullah Abu Ma'bad al-Attar al-Dari Persian origin is one of the seven reciters, he was the judge of the congregation in Mecca and the imam of the people of Mecca in reading, (d. 120 AH). (See: Knowledge of the Great Reciters: 1/86, and Biographies of the Nobles: 8/177).
He is Imam Abu Omar al-Asadi Hafs bin Suleiman Mawlahm al-Ghadhri al-Kufi al-Muqri Sahib Asim, (d. 180 AH). See: Knowledge of adult readers: 1/140, and end end: 1/254
He is Asim bin Bahdala Mawla Bani Jadhima bin Malik bin Nasr bin Qa'in bin Asad, a relative, and he introduced Basra and read them, died in the year (127 AH). (See: al-Tabaqat al-Kubra: 6/321, and al-Thaqaat by al-Ajli: 1/293)
See: Surat Al-Mursalat verse: (27).
See: al-Hujjah li-Qur'a'a al-Saba'a: 5/74, al-Mabsoot fi al-Qur'a'at al-'Ten al-Qira'at: 311, and al-Kanz fi al-Qur'a'at al-Ten al-Wasiti: 2/573.
See: Surat Al-Insan verse: (21).
See: Surat An-Nahl verse: (71).
He is Abu Bakr bin Ayyash bin Salem al-Asadi al-Nahshli al-Kufi, famous for his nickname, different in his name, he said: his nickname is his name, and it was said: his name is a division, an imam virtuous worshiper trust reciter mastered the reading of Asim and presented the Qur'an to him three times, (d.: 194 AH), or before. See: Biographies of the Nobles: 8/495, and the end goal in the layers of reciters: 3/62.
The meanings of the readings of Al-Azhari: 2/82, and the argument for the seven reciters: 5/76, and Jami' al-Bayan in the ten readings: 3/1276.
See: Surat An-Nahl verse: (78).
See: the expression of the seven readings and their causes: 81, and the argument for the seven reciters: 3/138, and the meanings of the readings: 1/294.
See: Surat An-Nahl verse: (79).
Ibn 'Amir is Abdullah ibn 'Amir al-Yahasbi, the imam of the people of the Levant in the Qur'an and one of the seven reciters, nicknamed Abu 'Imran, one of the followers, narrated by: Hisham, Ibn Dhakwan. (T: 118 AH). See: Refinement of Perfection: 15/143, and Knowledge of Adult Readers: 46.
See: Hujja al-Qira'at: 390, al-Tayseer fi al-Qira'at al-Sabaa'a: 138, and Jami' al-Bayan fi al-Qira'at al-Sabaa'a: 3/1275.
See Surah An-Nahl verse: (80).
See: the seven in the readings: 375, the argument for the seven reciters: 5/77, and the facilitation in the readings: 138.
See: Surat An-Nahl verse: (81).
It is an abnormal reading, see: abnormal readings of Ibn Khalawayh: 74, and Jami' al-Bayan: 17/270, and revealing and statement: 16/98.
See: Surat An-Nahl verse: (110).
See: the seven in the readings: 375, and the argument for the seven reciters: 5/79, the keys to songs in the readings and meanings of Al-Kirmani: 243.
See: Surat An-Nahl verse: (127).
He is Abu Ubaidah Muammar bin Muthanna al-Taymi, their master Basri, grammarian, the owner of classifications, including the book of the metaphor of the Qur'an, and the book of strange hadith, (d.: 209 e), see: the history of grammar scholars: 211, and the biography of the flags of the nobles: 9/445-446, and the language in the translations of the imams of grammar and language: 295.
See: the seven readings: 376, and the expression of the seven readings and their reasons for Ibn Khalawayh: 210, and Al-Mabsoot in the ten readings of Abu Bakr al-Nisaburi: 266.
Muhammad bin Obaid Allah bin Amr bin Muawiyah bin Amr bin Utbah bin Abi Sufyan, Abu Abdul Rahman al-Atabi, the scholar Akhbari, poet Al-Majoud, from the people of Basra, was the owner of news and novel literature, and was drinking, and his classifications of literature and fame, narrated from Ibn Uyaina and Abu Mukhnaf Lot bin Yahya, and narrated by Abu Hatim Sijistani and others, died in the year (228 AH). See: Tareekh Baghdad: 2/324, al-Ansab by al-Samaani: 4/149, Biographies of the Nobles: 11/96, and Gold Nuggets: 2/65.
See: metaphor of the Qur'an: 1/369, and the strange Qur'an by Ibn Qutayba: 249, and the unique book: 4/155.
See: al-Kashf wa al-Bayan: 16/167, and Zad al-Masir: 2/595.